September 10 (Lesser Feasts and Fasts 2000)
Born March 3, 1819, in New York City, Alexander Crummell struggled against racism all his life. As a young man, he was driven out of an academy in New Hampshire, dismissed as a candidate for Holy Orders in New York, and rejected for admittance to General Seminary. Ordained in 1844 as a priest in the Diocese of Massachusetts, he left for England after being excluded from participation in diocesan convention.
After receiving a degree from Cambridge, he went to Liberia as a missionary. The African race, Crummell believed, possessed a “warm, emotional and impulsive energy,” which in America had been corrupted by oppression. The Episcopal Church, with its emphasis on rational and moral discipline, was especially fitted for the moral and spiritual regeneration of Afro-Americans. A model Christian republic seemed possible in Liberia. European education and technology, combined with traditional African communal culture, and under-girded by a national Episcopal Church headed by a Black bishop, was the vision espoused by Crummell. He traveled extensively in the United States urging Blacks to emigrate to Liberia and support the work of the Church there.
On returning to Liberia, he worked to establish a national Episcopal Church. Political opposition and a loss of funding finally forced him to return to the United States. He concentrated his efforts on establishing a strong urban presence of independent Black congregations that would be centers of worship, education and social service. When southern bishops proposed that a separate missionary district be created for Black congregations, Crummell created a national convocation to fight the proposal. The Union of Black Episcopalians is an outgrowth of that organization.
Crummell’s ministry spanned more than half a century and three continents. Everywhere, at all times, he labored to prepare his people and to build institutions that would serve them and provide scope for the exercises of their gifts in leadership and creativity. His faith in God, his perseverance in spite of repeated discouragement, his perceptions that the Church transcended the racism and limited vision of its rulers, and his unfailing belief in the goodness and greatness of Black people are the legacy of its Afro-American pioneer.